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Kata Biblon
Wiki Lexicon of the Greek New Testament
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Lemma
:
εἶμι[2]
Interlinear
CATSS LXX
World English Bible / Wiki English Translation
Is 40:17
καὶ
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Conjunction
καί
και
indecl
and also, even, namely
πάντα
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Quantifier (Indefinite Numeral)
πᾶ[ντ]ς πᾶσα πᾶν[τ],
gen. sg.
παντός πάσης παντός
παντ·α
neu nom|acc|voc pl or mas acc sg
each, every properly, each within some set, the set, implicitly defined by the local (sometimes following) context. Frequently (misleadingly) rendered by inclusive pronouns like "everyone" or "everything".
τὰ
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Article (Definite)
ὁ ἡ τό
τ·α
neu nom|acc pl
the Χριστὸς
ἔθνη
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Noun (Neu. 3rd Decl.)
ἔθνο·ς, -ους, τό,
voc. pl.
ἔθνη
εθν(ε)·α
(neu) nom|acc|voc pl
nation/culture/race Lit: from etho (vb: to form a custom/culture). Hence, a race/people, joined by shared language, customs, history, and culture. Usually applied to Gentiles (except Jn 11:50).
ὡς
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Adverb
ὡς
ως
indecl
as/like
οὐδέν
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Quantifier (Indefinite Numeral)
οὐδ·είς οὐδε·μία οὐδ·έν
and
οὐθ·είς (οὐθε·μία) οὐθ·έν
ουδε[ι]ν
neu nom|acc sg
none [not one, no one]
εἰσι
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Verb; Verb
εἶμι[2]
[EXTRA]
(
ath.
ι-/
ath.
ει-, -, -, -, -, -); εἰμί[1] (
ath.
(εσ)-/(εσ)-, εσ·[σ]-, -, -, -, -)
ι·^σι(ν); (εσ)·ασι(ν)
pres act ind 3rd sg; pres act ind 3rd pl
to be; to be
καὶ
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Conjunction
καί
και
indecl
and also, even, namely
εἰς
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Preposition
εἰς[1]
εις
indecl
into +acc OF PLACE, the oldest and commonest usage into, with Verbs of saying or speaking relating to the person to whom or before whom one is speaking, Verbs expressing rest in a place, when a previous motion into or to it is implied; elliptical usage after Verbs
οὐθὲν
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Quantifier (Indefinite Numeral)
οὐδ·είς οὐδε·μία οὐδ·έν
and
οὐθ·είς (οὐθε·μία) οὐθ·έν
ουθε[ι]ν
neu nom|acc sg
none [not one, no one]
ἐλογίσθησαν
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Verb
λογίζομαι (λογιζ-, λογι(ε)·[σ]-, λογι·σ-, -, λελογισ-, λογισ·θ-)
ε·λογισ·θησαν
aor θη ind 3rd pl
to reckon /credit/account/regard/consider/impute,number,compute,reason,use-logic, as in devise/plot.
Is 40:17
And
A
a
ll the nations are like nothing
before him
.
They are regarded by him as less than nothing, and vanity.
and they are reckoned as nothing.
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1
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Copyright 2007-2024 Thomas Moore, Email: acct3 at katabiblon.com,
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