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Wiki Lexicon of the Greek New Testament
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: εισιν
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N
Interlinear
CATSS LXX
World English Bible / Wiki English Translation
4Mc 1:32
τῶν
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Article (Definite)
ὁ ἡ τό
τ·ων
neu gen pl or mas gen pl or fem gen pl
the Χριστὸς
δὲ
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Particle
δέ
δε
indecl
but/however/moreover/yet [postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with
μέν... δέ
(on the one hand... but...)]
ἐπιθυμιῶν
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Noun (Fem. 1st Decl.)
ἐπι·θυμία, -ας, ἡ
επιθυμι·ων
(fem) gen pl
lust/yearning Lit:"desire-over/upon" hence intense/compelling-desire, lust, appetite, yearning
αἱ
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Article (Definite)
ὁ ἡ τό
[τ]·αι
fem nom pl
the Χριστὸς
μέν
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Particle
μέν
μεν
indecl
indeed /certainly/surely.
εἰσιν
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Verb; Verb
εἶμι[2]
[EXTRA]
(
ath.
ι-/
ath.
ει-, -, -, -, -, -); εἰμί[1] (
ath.
(εσ)-/(εσ)-, εσ·[σ]-, -, -, -, -)
ι·^σι(ν); (εσ)·ασι(ν)
pres act ind 3rd sg; pres act ind 3rd pl
to be; to be
ψυχικαί
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Adjective (2-1-2)
ψυχικός -ή -όν
ψυχικ·αι
fem nom|voc pl
breath of life; psychical breath of life, Plu.2.1084e, etc
αἱ
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Article (Definite)
ὁ ἡ τό
[τ]·αι
fem nom pl
the Χριστὸς
δὲ
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Particle
δέ
δε
indecl
but/however/moreover/yet [postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with
μέν... δέ
(on the one hand... but...)]
σωματικαί
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Adjective (2-1-2)
σωματικός -ή -όν
σωματικ·αι
fem nom|voc pl
corporeal
καὶ
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Conjunction
καί
και
indecl
and also, even, namely
τούτων
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Determiner (Demonstrative)
οὗτος αὕτη τοῦτο
τουτ·ων
neu gen pl or mas gen pl
this When combined, "τοῦτ’ ἔστιν" means "that is"(i.e., in-other-words).
ἀμφοτέρων
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Quantifier (Indefinite Numeral)
ἀμφότεροι -αι -α
αμφοτερ·ων
neu gen pl or mas gen pl or fem gen pl
both
ἐπικρατεῖν
ὁ
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Article (Definite)
ὁ ἡ τό
[τ]·ο[ς]
mas nom sg
the Χριστὸς
λογισμὸς
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Noun (Mas. 2nd Decl.)
λογισμός, -οῦ, ὁ
λογισμ·ος
(mas) nom sg
logic reasoning, calculation
φαίνεται
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Verb
φαίνω (φαιν-, φαν(ε)·[σ]-, φαν·[σ]-, -, -, φαν·[θ]-)
φαιν·εται
pres mp ind 3rd sg
to appear look, shew, peer, seem, show
4Mc 1:32
But of the lusts, some belong to the soul and others to the body. Reasoning appears to rule over both.
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Copyright 2007-2024 Thomas Moore, Email: acct3 at katabiblon.com,
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