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Kata Biblon
Wiki Lexicon of the Greek New Testament
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Lemma
:
ἀντιλέγω
Interlinear
CATSS LXX
World English Bible / Wiki English Translation
3Mc 2:28
μηδένα
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Quantifier (Indefinite Numeral)
μηδ·είς μηδε·μία μηδ·έν
and
μηθ·είς (μηθε·μία) μηθ·έν
μηδε[ι]ν·α
mas acc sg
not one
τῶν
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Article (Definite)
ὁ ἡ τό
τ·ων
neu gen pl or mas gen pl or fem gen pl
the Χριστὸς
μὴ
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Particle
μή
μη
indecl
not
θυόντων
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Verb
θύω (θυ-, θυ·σ-, θυ·σ-, τεθυ·κ-, τεθυ-, τυ·θ-)
θυ·οντων, θυ·ο[υ]ντ·ων
pres act imp 3rd pl classical, pres act ptcp mas gen pl or pres act ptcp neu gen pl
to sacrifice immolate, victimize [τεθυμενα]
εἰς
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Preposition
εἰς[1]
εις
indecl
into +acc OF PLACE, the oldest and commonest usage into, with Verbs of saying or speaking relating to the person to whom or before whom one is speaking, Verbs expressing rest in a place, when a previous motion into or to it is implied; elliptical usage after Verbs
τὰ
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Article (Definite)
ὁ ἡ τό
τ·α
neu nom|acc pl
the Χριστὸς
ἱερὰ
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Noun (Neu. 2nd Decl.); Adjective (2-1-2)
ἱερόν, -οῦ, τό (
cf.
ναός
); ἱερός -ά -όν (
cf.
ἅγιος
and
ὅσιος
)
ιερ·α; ιερ·α
(neu) nom|acc|voc pl; neu nom|acc|voc pl or fem nom|voc sg
outer temple not ναος which is the dwelling place according to salomon, jospehus and philo. Jesus preached here. it is from here the money changers were cast, whereas ναος was where Zecharias was visited by the angel in Luke 1:9; sacred Divine, holy, consecrated. Thus, can refer to a temple or offerings.
αὐτῶν
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Pronoun (3rd Person)
αὐτός αὐτή αὐτό
αυτ·ων
fem gen pl or mas gen pl or neu gen pl
he/she/it/same
εἰσιέναι
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Verb
εἴσ·ειμι
fr.
εἶμι[2] (
ath.
εισ+ι-/
ath.
εισ+ει-, -, -, -, -, -)
εισ·ι·εναι
pres act inf
to enter
πάντας
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Quantifier (Indefinite Numeral)
πᾶ[ντ]ς πᾶσα πᾶν[τ],
gen. sg.
παντός πάσης παντός
παντ·ας
mas acc pl
each, every properly, each within some set, the set, implicitly defined by the local (sometimes following) context. Frequently (misleadingly) rendered by inclusive pronouns like "everyone" or "everything".
δὲ
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Particle
δέ
δε
indecl
but/however/moreover/yet [postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with
μέν... δέ
(on the one hand... but...)]
τοὺς
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Article (Definite)
ὁ ἡ τό
τ·ους
mas acc pl
the Χριστὸς
Ιουδαίους
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Adjective (2-1-2)
Ἰουδαῖος -αία -ον
ιουδαι·ους
mas acc pl
Jewish
εἰς
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Preposition
εἰς[1]
εις
indecl
into +acc OF PLACE, the oldest and commonest usage into, with Verbs of saying or speaking relating to the person to whom or before whom one is speaking, Verbs expressing rest in a place, when a previous motion into or to it is implied; elliptical usage after Verbs
λαογραφίαν
καὶ
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Conjunction
καί
και
indecl
and also, even, namely
οἰκετικὴν διάθεσιν
ἀχθῆναι
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Verb
ἄγω (αγ-, αξ-,
2nd
αγαγ-, αγειοχ·[κ]-, ηγ-, αχ·θ-)
αγ·θηναι
aor θη inf
to lead
τοὺς
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Article (Definite)
ὁ ἡ τό
τ·ους
mas acc pl
the Χριστὸς
δὲ
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Particle
δέ
δε
indecl
but/however/moreover/yet [postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with
μέν... δέ
(on the one hand... but...)]
ἀντιλέγοντας
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Verb
ἀντι·λέγω (αντι+λεγ-, -,
2nd
αντ+ειπ-, -, -, -)
αντι·λεγ·ο[υ]ντ·ας
pres act ptcp mas acc pl
to speak against
βίᾳ
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Noun (Fem. 1st Decl.)
βία, -ας, ἡ
βι·ᾳ
(fem) dat sg
force (violence)
φερομένους
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Verb
φέρω (φερ-, οι·σ-, ενεγκ·[σ]-
or 2nd
ενεγκ-, ενηνοχ·[κ]-, -, ενεχ·θ-)
φερ·ομεν·ους
pres mp ptcp mas acc pl
to carry , tote/bear/carry(a load), fetch, carry-off, offer, bring-forth, give-birth
τοῦ
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Article (Definite)
ὁ ἡ τό
τ·ου
neu gen sg or mas gen sg
the Χριστὸς
ζῆν
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Verb
ζάω (ζ(η)-/
ath.
ζ(η)-, ζη·σ-, ζη·σ-, -, -, -)
ζ(η)·ειν > ζην
pres act inf
to live Verb from "ζωή"(life), hence live/made-alive, exist, inhabit
μεταστῆσαι
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Verb
μεθ·ίστημι (
ath.
μεθ+ιστ(α)-/
ath.
μεθ+ιστ(η)-, μετα+στη·σ-, μετα+στη·σ-
or 2nd ath.
μετα+στ(η)-/
ath.
μετα+στ(α)-, -, -, μετα+στα·θ-)
μετα·στη·σαι
1aor act inf or 1aor mp imp 2nd sg or 1aor act opt 3rd sg
to remove/replace Lit:"stand-with/after", hence remove/replace/transfer/change-position. By extension, remove-by-killing, stand-among/in-the-midst-of, c. dat., “ἑτάροισι μεθίστατο” Il.5.514.
3Mc 2:28
“Entrance to this temple is to be refused to all those who would not sacrifice. All the Jews were to be registered among the slaves. Those who resisted are to be forcibly seized and put to death.
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Copyright 2007-2024 Thomas Moore, Email: acct3 at katabiblon.com,
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