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Kata Biblon
Wiki Lexicon of the Greek New Testament
Α
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Δ
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Η
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Lemma
:
δοκέω
Interlinear
CATSS LXX
World English Bible / Wiki English Translation
2Mc 7:16
ὁ
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Article (Definite)
ὁ ἡ τό
[τ]·ο[ς]
mas nom sg
the Χριστὸς
δὲ
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Particle
δέ
δε
indecl
but/however/moreover/yet [postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with
μέν... δέ
(on the one hand... but...)]
πρὸς
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Preposition
πρός
προς
indecl
toward (+acc,+gen,+dat) Indicative of "nearness/motion/orientation-toward" in-order-to "interface/interact-with or address/respond-to". Hence, toward/at/to/with/nearby/beside, pertaining/according-to, in-comparison-with, against(when interaction involves oppo
αὐτὸν
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Pronoun (3rd Person)
αὐτός αὐτή αὐτό
αυτ·ον
mas acc sg
he/she/it/same
ἰδὼν
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Verb
ὁράω
a.k.a.
εἶδον (ορ(α)-, οψ-, οψ-/ιδ·[σ]-
or 2nd
ιδ-, εορα·κ-/εωρα·κ-, εορα-/εωρα-/ωφ-, ορα·θ-/οφ·θ-)
ιδ·ο[υ]ν[τ]·^
2aor act ptcp mas nom sg
to see/behold Often fig: discern/perceive/experience/notice/attend-to and usually rendered "behold" when aorist-imperative. Distinct from "οἶδα" (G1492, know-by-seeing), "βλεπω" (see/look-at). Mt13:17 uses both.
εἶπεν
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Verb
λέγω (λεγ-, ερ(ε)·[σ]-, ειπ·[σ]-/λεξ-
or 2nd
ειπ-, ειρη·κ-, ειρη-, ρη·θ-/ρε·θ-/λεχ·θ-)
ε·ειπ·[σ]ε(ν), ε·ειπ·ε(ν)
1aor act ind 3rd sg, 2aor act ind 3rd sg
to say say, tell, relate, narrate | Present λεγ- | Aorist ειπ- | Future ερ- | Perfect ειρη- | Imperfect ελεγ- | Passive ρηθ- ερρηθ- ερρεθ-
ἐξουσίαν
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Noun (Fem. 1st Decl.)
ἐξ·ουσία, -ας, ἡ
εξουσι·αν
(fem) acc sg
authority control, ruler, power, sway, freedom permitted by peace, licence
ἐν
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Preposition
ἐν
εν
indecl
in/with/by (+dat) -
εν
to see with; prep. at, in; adv. wherein, by;
σε
pron. thee and prep. in, into, among
ἀνθρώποις
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Noun (Mas. 2nd Decl.)
ἄνθρωπος, -ου, ὁ
ανθρωπ·οις
(mas) dat pl
person "man, both as a generic term and of individuals" (Liddell, Scott, A Greek-English Lexicon) Often means "human being", but can refer specifically to a man/men (when required by context).
ἔχων
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Verb
ἔχω (εχ-, εξ-,
2nd
σχ-, εσχη·κ-, -, εχ·θ-)
εχ·ο[υ]ν[τ]·^
pres act ptcp mas nom sg
to have /hold.
φθαρτὸς
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Adjective (2-1-2)
φθαρτός -ή -όν
φθαρτ·ος
mas nom sg
degenerative [perishable]
ὢν
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Verb
εἰμί[1] (
ath.
(εσ)-/(εσ)-, εσ·[σ]-, -, -, -, -)
(εσ)·ο[υ]ν[τ]·^
pres act ptcp mas nom sg
to be
ὃ
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Pronoun (Relative)
ὅς ἥ ὅ
ο
neu nom|acc sg
who/whom/which
θέλεις
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Verb
θέλω (θελ-, θελη·σ-, θελη·σ-, τεθελη·κ-, -, -)
θελ·εις
pres act ind 2nd sg
to want /wish/desire
ποιεῖς
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Verb
ποιέω (ποι(ε)-, ποιη·σ-, ποιη·σ-, πεποιη·κ-, πεποιη-, ποιη·θ-)
ποι(ε)·εις
pres act ind 2nd sg
to do/make
μὴ
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Particle
μή
μη
indecl
not
δόκει
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Verb
δοκέω (δοκ(ε)-, δοξ-, δοξ-, -, δεδοκ-, -)
δοκ(ε)·ει, δοκ(ε)·ε
pres act ind 3rd sg or pres mp ind 2nd sg classical, pres act imp 2nd sg
to suppose ,from "dokos"(opinion), hence suppose/seem/think/consider. Same root as "εὐδοκέω"(seem-good). Often rendered "think", but less objective than "νοέω"(think) and less visceral than "φρονέω"(think).
δὲ
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Particle
δέ
δε
indecl
but/however/moreover/yet [postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with
μέν... δέ
(on the one hand... but...)]
τὸ
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Article (Definite)
ὁ ἡ τό
τ·ο
neu nom|acc sg
the Χριστὸς
γένος
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Noun (Neu. 3rd Decl.)
γένο·ς, -ους, τό
γεν(ο)·ς
(neu) nom|acc|voc sg
race race, class, kind
ἡμῶν
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Pronoun (1st Person)
ἐγώ, ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με), pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς
ημων
gen pl
I
ὑπὸ
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Preposition
ὑπό
υπο
indecl
under (+acc), by (+gen)
ὑπ’
before smooth breathing,
ὑφ’
before rough breathing
τοῦ
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Article (Definite)
ὁ ἡ τό
τ·ου
neu gen sg or mas gen sg
the Χριστὸς
θεοῦ
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Noun (Mas. 2nd Decl.)
θεός, -οῦ, ὁ
θε·ου
(mas) gen sg
god [see theology]
καταλελεῖφθαι
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Verb
κατα·λείπω (κατα+λειπ-, κατα+λειψ-, κατα+λειψ-
or 2nd
κατα+λιπ-, κατα+λελοιπ·[κ]-, κατα+λελειπ-, κατα+λειφ·θ-)
κατα·λελειπ·σθαι
perf mp inf
to leave-behind Lit:leave-down, hence leave-behind, forsake, abandon
2Mc 7:16
But he looked toward
*
the king and said, “Because you have authority among men, though you are corruptible, you do what you please. But don’t think that our race has been forsaken by God.
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Copyright 2007-2024 Thomas Moore, Email: acct3 at katabiblon.com,
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