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Kata Biblon
Wiki Lexicon of the Greek New Testament
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Lemma
:
δίδωμι
Interlinear
Robinson-Pierpont 2005
World English Bible / Wiki English Translation
Rv 16:9
Καὶ
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Conjunction
καί
και
indecl
and also, even, namely
ἐκαυματίσθησαν
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Verb
καυματίζω (-, -, καυματι·σ-, -, -, καυματισ·θ-)
ε·καυματισ·θησαν
aor θη ind 3rd pl
to to be burnt up burn, scorch up
οἱ
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Article (Definite)
ὁ ἡ τό
[τ]·οι
mas nom pl
the simple article
ἄνθρωποι
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Noun (Mas. 2nd Decl.)
ἄνθρωπος, -ου, ὁ
ανθρωπ·οι
(mas) nom|voc pl
person "man, both as a generic term and of individuals" (Liddell, Scott, A Greek-English Lexicon) Often means "human being", but can refer specifically to a man/men (when required by context).
καῦμα
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Noun (Neu. 3rd Decl.)
καῦμα[τ], -ατος, τό
καυμα[τ]
(neu) nom|acc|voc sg
heat
μέγα
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Adjective (2-1-2, irreg.)
μέγ[αλ]ας μεγάλη μέγ[αλ]α
irreg.
μεγα[λ·ο] (
instead of μεγαλ·ο
)
neu nom|acc|voc sg
great
,
καὶ
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Conjunction
καί
και
indecl
and also, even, namely
ἐβλασφήμησαν
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Verb
βλασ·φημέω (βλασφημ(ε)-, -, βλασφημη·σ-, -, -, βλασφημη·θ-)
ε·βλασφημη·σαν
1aor act ind 3rd pl
to blaspheme/disparage Lit:"slow/sluggish-reputation", hence slander/speak-ill/evil-of/malign, refusing to acknowledge good/worthy-of-respect/veneration.
{
οἱ
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Article (Definite)
ὁ ἡ τό
[τ]·οι
mas nom pl
the simple article
ἄνθρωποι
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Noun (Mas. 2nd Decl.)
ἄνθρωπος, -ου, ὁ
ανθρωπ·οι
(mas) nom|voc pl
person "man, both as a generic term and of individuals" (Liddell, Scott, A Greek-English Lexicon) Often means "human being", but can refer specifically to a man/men (when required by context).
τὸ
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Article (Definite)
ὁ ἡ τό
τ·ο
neu nom|acc sg
the simple article
⬪
τὸ
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Article (Definite)
ὁ ἡ τό
τ·ο
neu nom|acc sg
the simple article
}
ὄνομα
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Noun (Neu. 3rd Decl.)
ὄνομα[τ], -ατος, τό
ονομα[τ]
(neu) nom|acc|voc sg
name (with regard to)
τοῦ
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Article (Definite)
ὁ ἡ τό
τ·ου
neu gen sg or mas gen sg
the simple article
θεοῦ
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Noun (Mas. 2nd Decl.)
θεός, -οῦ, ὁ
θε·ου
(mas) gen sg
god [see theology]
τοῦ
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Article (Definite)
ὁ ἡ τό
τ·ου
neu gen sg or mas gen sg
the simple article
ἔχοντος
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Verb
ἔχω (εχ-, εξ-,
2nd
σχ-, εσχη·κ-, -, εχ·θ-)
εχ·ο[υ]ντ·ος
pres act ptcp mas gen sg or pres act ptcp neu gen sg
to have /hold.
{
ἐξουσίαν
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Noun (Fem. 1st Decl.)
ἐξ·ουσία, -ας, ἡ
εξουσι·αν
(fem) acc sg
authority control, ruler, power, sway, freedom permitted by peace, licence
⬪
τὴν
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Article (Definite)
ὁ ἡ τό
τ·ην
fem acc sg
the simple article
ἐξουσίαν
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Noun (Fem. 1st Decl.)
ἐξ·ουσία, -ας, ἡ
εξουσι·αν
(fem) acc sg
authority control, ruler, power, sway, freedom permitted by peace, licence
}
ἐπὶ
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Preposition
ἐπί
επι
indecl
upon/over (+acc,+gen,+dat)
ἐπ’
before smooth breathing,
ἐφ’
before rough breathing
τὰς
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Article (Definite)
ὁ ἡ τό
τ·ας
fem acc pl
the simple article
πληγὰς
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Noun (Fem. 1st Decl.)
πληγή, -ῆς, ἡ
πληγ·ας
(fem) acc pl
stripe/ wound (from πλήσσω" (strike/smite/beat), hence the process (or consequence) of being beaten/flogged/punished. but "plague" in Rev ch9/11/15.
ταύτας
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Determiner (Demonstrative)
οὗτος αὕτη τοῦτο
ταυτ·ας
fem acc pl
this When combined, "τοῦτ’ ἔστιν" means "that is"(i.e., in-other-words).
,
καὶ
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Conjunction
καί
και
indecl
and also, even, namely
οὐ
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Particle
οὐ[2]/οὐκ/οὐχ
ου
indecl
not Often written "οὐκ" before smooth breathing, "οὐχ" before rough breathing, "οὐ" before consonants.
μετενόησαν
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Verb
μετα·νοέω (μετα+νο(ε)-, μετα+νοη·σ-, μετα+νοη·σ-, -, -, -)
μετα·ε·νοη·σαν
1aor act ind 3rd pl
to repent Lit: "think-after", "change-mind" ("νους" -- logical mind -- as distinguished from "φρην" -- reins of emotion/intuition). "Repent" is good, but common usage under-emphasizes the mechanical processes being
δοῦναι
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Verb
δίδωμι (
ath.
διδ(ο)-/
ath.
διδ(ω)-, δω·σ-, δω·κ-
or 2nd ath.
δ(ο)-/
ath.
δ(ω)-, δεδω·κ-, δεδο-, δο·θ-)
δ(ο)·εναι
2aor act inf
to give give, grant, bestow; give over, hand over; entrust, assign; give back, repay, yield; give up, sacrifice
αὐτῷ
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Pronoun (3rd Person)
αὐτός αὐτή αὐτό
αυτ·ῳ
mas dat sg or neu dat sg
he/she/it/same
δόξαν
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Noun (Fem. 1st Decl.); Verb
δόξα, -ης, ἡ; δοκέω (δοκ(ε)-, δοξ-, δοξ-, -, δεδοκ-, -)
δοξ·αν; δοκ·σαν[τ]
(fem) acc sg; 1aor act ptcp neu nom|acc|voc sg
glory/honor praise; to suppose ,from "dokos"(opinion), hence suppose/seem/think/consider. Same root as "εὐδοκέω"(seem-good). Often rendered "think", but less objective than "νοέω"(think) and less visceral than "φρονέω"(think).
.
Rv 16:9
People
And people
were scorched with
a
great heat,
[a]
and
people
they
blasphemed the name of God who has the
power
authority
over these plagues
.
and
They
did
n’t
not
repent
and
to
give him glory.
———
a
See Rv. 7:16.
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Copyright 2007-2024 Thomas Moore, Email: acct3 at katabiblon.com,
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