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Kata Biblon
Wiki Lexicon of the Greek New Testament
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Lemma
:
οὖν
Interlinear
Robinson-Pierpont 2005
World English Bible / Wiki English Translation
Jn 6:30
Εἶπον
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Verb
λέγω (λεγ-, ερ(ε)·[σ]-, ειπ·[σ]-/λεξ-
or 2nd
ειπ-, ειρη·κ-, ειρη-, ρη·θ-/ρε·θ-/λεχ·θ-)
ειπ·[σ]ον, ε·ειπ·ον, ειπ·ο[υ]ν[τ]
1aor act imp 2nd sg, 2aor act ind 1st sg or 2aor act ind 3rd pl, 2aor act ptcp mas voc sg or 2aor act ptcp neu nom|acc|voc sg
to say say, tell, relate, narrate | Present λεγ- | Aorist ειπ- | Future ερ- | Perfect ειρη- | Imperfect ελεγ- | Passive ρηθ- ερρηθ- ερρεθ-
οὖν
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Particle
οὖν
ουν
indecl
therefore /accordingly/therefore. Similar to, but not as disjunctive as "ἄρα".
αὐτῷ
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Pronoun (3rd Person)
αὐτός αὐτή αὐτό
αυτ·ῳ
mas dat sg or neu dat sg
he/she/it/same
,
Τί
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Pronoun (Interrogative)
τί[ν]ς[1] τί[ν],
gen.
τίνος,
dat.
τίνι,
acc.
τίνα τί
τι[ν]
neu nom|acc sg
who interrogative pronoun: who? what? why? etc.
οὖν
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Particle
οὖν
ουν
indecl
therefore /accordingly/therefore. Similar to, but not as disjunctive as "ἄρα".
ποιεῖς
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Verb
ποιέω (ποι(ε)-, ποιη·σ-, ποιη·σ-, πεποιη·κ-, πεποιη-, ποιη·θ-)
ποι(ε)·εις
pres act ind 2nd sg
to do/make
σὺ
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Pronoun (2nd Person)
σύ, σοῦ (σου), σοί (σοι), σέ (σε), pl. ὑμεῖς, ὑμῶν, ὑμῖν, ὑμᾶς
συ
nom sg
you
σημεῖον
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Noun (Neu. 2nd Decl.)
σημεῖον, -ου, τό
σημει·ον
(neu) nom|acc|voc sg
sign
,
ἵνα
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Conjunction
ἵνα
ινα
indecl
in-order-that /so-that. Often shortened to "that" (can be confusing). Also as-a-cause-of/because-of/as-per (some action/situation/condition). "ἵνα ἀναγνῶ ἐτιμήθην": "I was honoured because I read, Anon". ap. A.D.Synt.266.5, cf. Conj.243.2
ἴδωμεν
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Verb
ὁράω
a.k.a.
εἶδον (ορ(α)-, οψ-, οψ-/ιδ·[σ]-
or 2nd
ιδ-, εορα·κ-/εωρα·κ-, εορα-/εωρα-/ωφ-, ορα·θ-/οφ·θ-)
ιδ·[σ]ωμεν, ιδ·ωμεν
1aor act sub 1st pl, 2aor act sub 1st pl
to see/behold Often fig: discern/perceive/experience/notice/attend-to and usually rendered "behold" when aorist-imperative. Distinct from "οἶδα" (G1492, know-by-seeing), "βλεπω" (see/look-at). Mt13:17 uses both.
καὶ
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Conjunction
καί
και
indecl
and also, even, namely
πιστεύσωμέν
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Verb
πιστεύω (πιστευ-, πιστευ·σ-, πιστευ·σ-, πεπιστευ·κ-, πεπιστευ-, πιστευ·θ-)
πιστευ·σωμεν
1aor act sub 1st pl
to believe be-persuaded/accept [toward] (heed [to], believe); give management (entrust). PASS. to be entrusted with
σοι
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Pronoun (2nd Person); Determiner (Possessive); Verb
σύ, σοῦ (σου), σοί (σοι), σέ (σε), pl. ὑμεῖς, ὑμῶν, ὑμῖν, ὑμᾶς; σός -ή -όν; τρίβω
[LXX]
(τριβ-, ·σ-, τριψ-, -, τετριβ-, -)
σοι; σ·οι; ·σοι
dat sg; mas nom|voc pl; fut act opt 3rd sg
you; your/yours(sg); to rub worn, rub
;
Τί
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Pronoun (Interrogative)
τί[ν]ς[1] τί[ν],
gen.
τίνος,
dat.
τίνι,
acc.
τίνα τί
τι[ν]
neu nom|acc sg
who interrogative pronoun: who? what? why? etc.
ἐργάζῃ
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Verb
ἐργάζομαι (εργαζ-, εργ(α)·[σ]-, εργα·σ-, -, ειργασ-, εργασ·θ-)
εργαζ·ῃ
pres mp ind 2nd sg or pres mp sub 2nd sg
to work/strive
;
Jn 6:30
¶T
herefore t
hey said
therefore
to him, “What
sign
then do you do
for a sign
, that we may see
,
and believe you?
[a]
What
work do you do
is your purpose
?
[b]
———
a
If you're an authority from God other than a king or temporal provider, what is your proof, and what are you? This is a perplexing question in that this is in response to a sign sufficient enough for them to accept him as the
prophet like Moses
(6:14) and to make him their king (6:15), yet apparently not sufficient enough to accept him as having authority to claim to speak on behalf of God contrary to their expectations; they require more proof. It reveals that
like Moses
does not imply that authority, and therefore that their conception of the
prophet like Moses
, and therefore of Moses himself, is primarily of a temporal provider.
b
Gk.
Τί ἐργάζῃ
, lit.,
What are you working?
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Copyright 2007-2024 Thomas Moore, Email: acct3 at katabiblon.com,
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