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  Kata Biblon
Wiki Lexicon of the Greek New Testament

Α Β Γ Δ Ε Ζ Η Θ Ι Κ Λ Μ Ν Ξ Ο Π Ρ Σ Τ Υ Φ Χ Ψ Ω

Lemma:‎ ἀκούω

Interlinear

 Robinson-Pierpont 2005 World English Bible‎ / Wiki English TranslationActs 13:48Ἀκούοντα [lexicon][inflect][close]
Verb

ἀκούω (ακου-, ακου·σ-, ακου·σ-, ακηκο·[κ]-, ηκουσ-, ακουσ·θ-)
ακου·ο[υ]ντ·α
pres act ptcp mas acc sg or pres act ptcp neu nom|acc|voc pl
to hear to hear; to listen (pay attention) to; or to understand what is heard
δὲ [lexicon][inflect][close]
Particle

δέ
δε
indecl
but/however/moreover/yet [postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with μέν... δέ (on the one hand... but...)]
τὰ [lexicon][inflect][close]
Article (Definite)

ὁ ἡ τό
τ·α
neu nom|acc pl
the Χριστὸς
ἔθνη [lexicon][inflect][close]
Noun (Neu. 3rd Decl.)

ἔθνο·ς, -ους, τό, voc. pl. ἔθνη
εθν(ε)·α
(neu) nom|acc|voc pl
nation/culture/race Lit: from etho (vb: to form a custom/culture). Hence, a race/people, joined by shared language, customs, history, and culture. Usually applied to Gentiles (except Jn 11:50).
{ ἔχαιρεν [lexicon][inflect][close]
Verb

χαίρω (χαιρ-, χαρ(ε)·[σ]-, -, -, -, χαρ·[θ]-)
ε·χαιρ·ε(ν)
impf act ind 3rd sg
to rejoice salute, salutation
ἔχαιρον [lexicon][inflect][close]
Verb

χαίρω (χαιρ-, χαρ(ε)·[σ]-, -, -, -, χαρ·[θ]-)
ε·χαιρ·ον
impf act ind 1st sg or impf act ind 3rd pl
to rejoice salute, salutation
} , καὶ [lexicon][inflect][close]
Conjunction

καί
και
indecl
and also, even, namely
ἐδόξαζον [lexicon][inflect][close]
Verb

δοξάζω (δοξαζ-, δοξα·σ-, δοξα·σ-, -, δεδοξασ-, δοξασ·θ-)
ε·δοξαζ·ον
impf act ind 1st sg or impf act ind 3rd pl
to glorify/extol/praise
τὸν [lexicon][inflect][close]
Article (Definite)

ὁ ἡ τό
τ·ον
mas acc sg
the Χριστὸς
λόγον [lexicon][inflect][close]
Noun (Mas. 2nd Decl.)

λόγος, -ου, ὁ
λογ·ον
(mas) acc sg
word word
τοῦ [lexicon][inflect][close]
Article (Definite)

ὁ ἡ τό
τ·ου
neu gen sg or mas gen sg
the Χριστὸς
κυρίου [lexicon][inflect][close]
Noun (Mas. 2nd Decl.); Adjective (2-1-2)

κύριος[2], -ου, ὁ, voc. pl. κύριοι; κύριος[1] -α -ον [LXX]
κυρι·ου; κυρι·ου
(mas) gen sg; neu gen sg or mas gen sg
lord , "ὁ Κύριος" = Hebr. YHVH (Yahweh, Yehovah).; authoritative
, καὶ [lexicon][inflect][close]
Conjunction

καί
και
indecl
and also, even, namely
ἐπίστευσαν [lexicon][inflect][close]
Verb

πιστεύω (πιστευ-, πιστευ·σ-, πιστευ·σ-, πεπιστευ·κ-, πεπιστευ-, πιστευ·θ-)
ε·πιστευ·σαν
1aor act ind 3rd pl
to believe be-persuaded/accept [toward] (heed [to], believe); give management (entrust). PASS. to be entrusted with
ὅσοι [lexicon][inflect][close]
Pronoun (Relative)

ὅσος -η -ον
οσ·οι
mas nom pl
as much/many as
ἦσαν [lexicon][inflect][close]
Verb

εἰμί[1] (ath. (εσ)-/(εσ)-, εσ·[σ]-, -, -, -, -)
ε·(ε[σ])·σαν
impf act ind 3rd pl
to be
τεταγμένοι [lexicon][inflect][close]
Verb

τάσσω/τάττω (τασσ-/ταττ-, ταξ-, ταξ-, τεταχ·[κ]-, τετασσ-, ταχ·θ-)
τετασσ·μεν·οι
perf mp ptcp mas nom|voc pl
to appoint prescribe, post, station, assess, ordain, order, command, arrange/organize/set/put/place-in-position.
εἰς [lexicon][inflect][close]
Preposition

εἰς[1]
εις
indecl
into +acc OF PLACE, the oldest and commonest usage into, with Verbs of saying or speaking relating to the person to whom or before whom one is speaking, Verbs expressing rest in a place, when a previous motion into or to it is implied; elliptical usage after Verbs
ζωὴν [lexicon][inflect][close]
Noun (Fem. 1st Decl.); Adjective (2-1-2)

ζωή, -ῆς, ἡ; ζωός -ή -όν [EXTRA]
ζω·ην; ζω·ην
(fem) acc sg; fem acc sg
life life, whether physical or supernatural; alive
αἰώνιον [lexicon][inflect][close]
Adjective (2-1-2)

αἰώνιος -ία -ον
αιωνι·ον
neu nom|acc|voc sg or mas acc sg
age-long/ unending age-long, and therefore: practically eternal, unending; partaking of the character of that which lasts for an age, as contrasted with that which is brief and fleeting
.
Acts 13:48
As the Gentiles heard At hearing this, they the Gentiles were glad rejoicing, and glorified were glorifying the word of God and they believed. A as many as were had been appointed[a&b] to aeonian eternal life believed.
———
a Gk. ἧσαν τεταγμένοι is a periphrastic pluperfect (had been TASSW-ed).
b 4 issues of caution to consider when translating this verse that is clearly tied to verse 46 in literary contrast to the Jews who are "judging themselves unworthy of eternal life" 1) Paul knows how to use the words προτεταγμενοι ANd προοπισμενοι so if he meant preordination he could have used those verbs. 2) we have 2 examples of how the Holy Spirit inspired the use of this word to see men being ordained/appointed in the past in Matt 28:16 & Luke 7:8, AND the Holy Spirit used the same "periphrastic" construct with eimi and the perf mp particple with the Centurion in Luke 7:8 3) comparing the other "periphrastic" construct of ειμι τασσομενος in Luke 7:8 (translated I am appointed/ ordained), here in verse 48, there is a very specific 3rd person plural (they) imperfect/ ongoing ACTION in ησαν , it CAN NOT be translated as a completed action but an ONGOING in that past moment so no matter what, you have GOT to reflect the 3rd person plural and their ongoing action in that moment in the past! 4) God is NOT mentioned nor named in this verse as doing this appointing or it would have been a third person singlular as when Jesus appointed the men in Matt 28:16 direct literal: they believed as many as they were being appointed to eternal life
c compare to use of antitasso in Acts 18:6... this idea of appointing themselves to eternal life OR opposing themselves is a common theme across Paul's evangelism... the Jews fully rejected the gospel against themselves.
[history]

1 Verse(s)


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Tuesday, 19-Mar-2024 00:48:19 EDT