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Kata Biblon
Wiki Lexicon of the Greek New Testament
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Lemma
:
αὐτός
Interlinear
Robinson-Pierpont 2005
World English Bible / Wiki English Translation
Lk 11:4
Καὶ
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Conjunction
καί
και
indecl
and also, even, namely
ἄφες
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Verb
ἀφ·ίημι (
ath.
αφ+ι(ε)-, αφ+η·σ-, αφ+η·κ-
or 2nd ath.
αφ+(ε)-, -, αφ+ει-/αφ+εω-, αφ+ε·θ-)
αφ·(ε)·ς
2aor act imp 2nd sg
to send away dismiss/forgive, let-be, divorce, send-away, allow/permit.
ἡμῖν
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Pronoun (1st Person)
ἐγώ, ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με), pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς
ημιν
dat pl
I
τὰς
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Article (Definite)
ὁ ἡ τό
τ·ας
fem acc pl
the simple article
ἁμαρτίας
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Noun (Fem. 1st Decl.)
ἁ·μαρτία, -ίας, ἡ
αμαρτι·ας
(fem) gen sg or (fem) acc pl
sin Typical NT usage: "sin", also used to denote failure in a more generic fashion.
ἡμῶν
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Pronoun (1st Person)
ἐγώ, ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με), pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς
ημων
gen pl
I
,
καὶ
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Conjunction
καί
και
indecl
and also, even, namely
γὰρ
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Conjunction
γάρ
γαρ
indecl
for since, as
αὐτοὶ
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Pronoun (3rd Person)
αὐτός αὐτή αὐτό
αυτ·οι
mas nom pl
he/she/it/same
{
ἀφίεμεν
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Verb
ἀφ·ίημι (
ath.
αφ+ι(ε)-, αφ+η·σ-, αφ+η·κ-
or 2nd ath.
αφ+(ε)-, -, αφ+ει-/αφ+εω-, αφ+ε·θ-)
αφ·ι(ε)·μεν, αφ·ε·ι(ε)·μεν
pres act ind 1st pl, impf act ind 1st pl
to send away dismiss/forgive, let-be, divorce, send-away, allow/permit.
⬪
ἀφίομεν
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Verb
ἀφ·ίημι (
ath.
αφ+ι(ε)-, αφ+η·σ-, αφ+η·κ-
or 2nd ath.
αφ+(ε)-, -, αφ+ει-/αφ+εω-, αφ+ε·θ-)
irreg.
αφ·ι·ομεν (
instead of
αφ·ι(ε)·ομεν > αφιουμεν)
pres act ind 1st pl
to send away dismiss/forgive, let-be, divorce, send-away, allow/permit.
}
παντὶ
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Quantifier (Indefinite Numeral)
πᾶ[ντ]ς πᾶσα πᾶν[τ],
gen. sg.
παντός πάσης παντός
παντ·ι
neu dat sg or mas dat sg
each, every properly, each within some set, the set, implicitly defined by the local (sometimes following) context. Frequently (misleadingly) rendered by inclusive pronouns like "everyone" or "everything".
ὀφείλοντι
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Verb
ὀφείλω (οφειλ-, οφειλη·σ-/οφειλε·σ-, οφειλη·σ-, -, -, -)
οφειλ·ο[υ]ντ·ι
pres act ptcp mas dat sg or pres act ptcp neu dat sg
to owe/ought
ἡμῖν
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Pronoun (1st Person)
ἐγώ, ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με), pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς
ημιν
dat pl
I
.
Καὶ
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Conjunction
καί
και
indecl
and also, even, namely
μὴ
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Particle
μή
μη
indecl
not
εἰσενέγκῃς
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Verb
εἰσ·φέρω (εισ+φερ-, εισ+οι·σ-, εισ+ενεγκ·[σ]-
or 2nd
εισ+ενεγκ-, -, εισ+ενηνεγκ-, εισ+ενεχ·θ-)
εισ·ενεγκ·[σ]ῃς, εισ·ενεγκ·ῃς
1aor act sub 2nd sg, 2aor act sub 2nd sg
to bring in [bring in, contribute]
ἡμᾶς
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Pronoun (1st Person)
ἐγώ, ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με), pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς
ημας
acc pl
I
εἰς
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Preposition
εἰς[1]
εις
indecl
into +acc OF PLACE, the oldest and commonest usage into, with Verbs of saying or speaking relating to the person to whom or before whom one is speaking, Verbs expressing rest in a place, when a previous motion into or to it is implied; elliptical usage after Verbs
πειρασμόν
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Noun (Mas. 2nd Decl.)
πειρασμός, -οῦ, ὁ
πειρασμ·ον
(mas) acc sg
test a test, trial, or attempt; and thus (as with πειράζω) may mean a tempting or inducement to sin. Meaning determined by context.
, {
ἀλλὰ
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Particle
ἀλλά
αλλα
indecl
but-rather emphatic/hard-adversative, "but-rather/instead", as distinct from the softer, more common, "δέ"
ῥῦσαι
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Verb
ῥύομαι (ρυ-, ρυ·σ-, ρυ·σ-, -, -, ρυσ·θ-)
ρυ·σαι
1aor mp imp 2nd sg
to deliver /draw/pull/deliver/rescue (from harm/danger/evil).
ἡμᾶς
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Pronoun (1st Person)
ἐγώ, ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με), pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς
ημας
acc pl
I
ἀπὸ
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Preposition
ἀπό
απο
indecl
from (G575) – starting from (coming from, since [the start of], in order from), away/out from (from among), sent by, removingly from, receptively from, resulting/produced from, or because of (due to). ἀπ’ before smooth breathing, ἀφ’ before rough breathing
τοῦ
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Article (Definite)
ὁ ἡ τό
τ·ου
neu gen sg or mas gen sg
the simple article
πονηροῦ
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Adjective (2-1-2)
πονηρός -ά -όν
πονηρ·ου
neu gen sg or mas gen sg
evil, wicked Adj.from πόνος + αἴρω: hence pain/labor/trouble-lifting/bearing/propounding.
⬪ - } .
Lk 11:4
Forgive us our sins,
for we ourselves also forgive everyone who is indebted to us.
Bring us not into temptation,
but deliver us from the evil one.’”
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Copyright 2007-2024 Thomas Moore, Email: acct3 at katabiblon.com,
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